The story of Swami Vivekananda is one of suffering and triumph. The man born Narendra Nath Datta grew up in poverty and spent his youth suffering an abusive childhood at the hands of his father and teachers. After he left home, he became a wandering monk before going to the United States in 1893 to speak at the Parliament of the World’s Religions. Accepted in America, he became a sensation along with his fellow monk, Sister Nivedita.

Swami Vivekananda was a Hindu monk who lived during a very troubled time in the history of India. The country was split into many different parts, and there was a lot of fighting taking place. Vivekananda grew up in this atmosphere, and he was very sad about the way things were going. He eventually decided to become a monk, and many people believed that he could help to bring about peace in the country.

Swami Vivekananda was a major Indian figures in the introduction of Hinduism in the Western world. He was one of the chief disciples of the 19th-century saint Ramakrishna, and was a key figure in the introduction of the Indian philosophies of Vedanta and Yoga to the Western world. He has been described as a “revolutionary monk” for his introduction of the Indian philosophies of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century.

Swami Vivekananda: Essays, biography, quotes, life story, short note

The first life of Swami Vivekananda

Swami Vivekananda was born on the 12th. January 1863: Born into a well-to-do family in Calcutta. As a child, his name was Bireshwar and he was called Bili for short. His childhood was uneventful, but he showed great potential to one day become a great scientist. He showed great mental ability and was very talented in all areas. In his youth he was called Narendranath Dutta, and then he became Swami Vivekananda. He was a monk, a spiritual leader, a great orator, a philosopher and a patriot. word-image-11643 As a child he was very intelligent and courageous and never hesitated to protest against any injustice. He was a happy child. He was cheerful and energetic in everything he did.

Swami Vivekananda – Wandering monk

He has studied Indian and Western writings and other literatures. Originally his thinking was rationalistic and he was a skeptic. He believed less in spirituality. But when he met Sri Ramakrishna in 1881, it was a turning point in his life. Initially, he also had his own attitude towards Ramakrishna’s teachings. But after a short time he finally gave in and accepted Ramakrishna as his friend, philosopher and guide. Swami Vivekananda became a sanyasi after the death of Ramakrishna in 1886. For two years he travelled all over India, and wherever he went, he captured people’s hearts with his message of love. He communicated and interacted with the intelligentsia and the masses and felt at ease with all of them. He was a spiritual leader and a philosopher, and his patriotism was immense. His words were very powerful and could wake people up. Through his speeches, he offered the people the concept of fearlessness.

Speech by Swami Vivekananda in Chicago

Swami Vivekananda visited America in 1893 to address the Parliament of Religions in Chicago. Everything that happened during his stay was great. He won the hearts of Americans by calling them America’s sisters and brothers. He conquered the rich Westerners with his humble Eastern ideals. The 15th. In January 1897 he returned to India. By this time he had become known worldwide as a sanyasi.

Swami Vivekananda’s contribution to India

After his return from abroad, he founded the Ramakrishna Ashram in Belur, near Calcutta. He then embarked on his historic mission to rebuild India. He knew how to motivate people with his effective and descriptive speech. His ideas were profound and his writings were for the good of mankind. He showed a perfect combination of spirituality and practicality in his character. Swami Vivekananda’s legacy of prosperity is a treasure and we should be proud of it. His sense of belonging to this country was absolute. Rabindranath Tagore said: If you want to learn about India, study Vivekananda.

Quotes from Swami Vivekananda

They have to develop from within. Nobody can teach you anything, nobody can make you spiritual. There is no teacher other than your own soul. We are what our thoughts have made of us, so be careful what you think. Words are of secondary importance. Thoughts live, they travel far. You cannot believe in God if you do not believe in yourself. The world is a big gym where you get strong. Get up, wake up, and don’t stop until the goal is reached. All the powers of the universe are already ours. We put our hands over our eyes and cry that it’s dark. Truth can be expressed in a thousand different ways, but any one of them can be true. When an idea occupies the mind exclusively, it is transformed into an actual physical or mental state. Where should we look for God if we cannot see Him in our own hearts and in all living things? The more we go out and do good for others, the more our hearts are purified and the more God dwells in us.


  • Swami Vivekananda is a wandering monk.
  • Biography of Swami Vivekananda
  • Articles about Swami Vivekananda
  • A short note about Swami Vivekananda
  • An essay on Swami Vivekananda

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Frequently Asked Questions

When Swami Vivekananda did Bharat Parikrama as a wandering monk?

Swami Vivekananda was a spiritual and religious leader from India who became one of the most popular Hindu monks of the 19th century. He was responsible for bringing Hinduism and Indian culture to the United States, and helping to establish the Vedanta Society, which was founded in New York City in 1894. Vivekananda spent most of his life travelling across India and the rest of the world, in order to spread his religious and social beliefs, and he would often go on long pilgrimages into the country, during which he would meditate and worship at different Hindu temples. Bharat Parikrama or India Circumambulation refers to a pilgrimage that is made around the four major Hindu shrines in India. It has been a part of a Hindu’s tradition to undertake this pilgrimage. In recent times, the number of pilgrims undertaking this journey has increased, owing to the mass appeal that Swami Vivekananda, the great Hindu saint, had. The journey is undertaken by Hindu monks and pilgrims alike. The pilgrimage begins at one of the four major Hindu shrines, which are namely Puri in Orissa, Rameshwaram in Tamil Nadu, Badrinath in Uttarakhand and Dwarka in Gujarat. Many devotees of Hinduism undertake this journey in a clockwise manner,

Who is wandering monk?

There are a number of reasons why people choose to become monks. Some monks take the monastic vow because of a calling from God, others out of an inherent desire to serve mankind. A third possible reason is to follow in the footsteps of a vanished father, as is the case with the wandering monk. Vivekananda is often referred to as the “wandering monk”. Vivekananda’s life is full of the many ironies and contradictions that we often see in life. He was a Hindu monk who frequently traveled to and spoke to audiences in Christian countries. He built his career on the philosophy of the Bhagavad Gita, which teaches non-violence, but he also condemned Western colonialism. He believed in the equality of women, but he also supported the caste system in India. He practiced the Hindu religion, but encouraged his followers to be open to all religions.

Why was Narendra considered a wandering monk?

The speech by Swami Vivekananda at the Chicago Parliament of Religions in 1893 is one of the most legendary moments in the history of Indian diaspora. Although he was just a wandering monk, Swami Vivekananda’s speech at the parliament could not be dismissed easily. It had changed the shape of Indian cultural discourse in the West. Swami Vivekananda was an Indian Hindu monk and chief disciple of the 19th century saint Ramakrishna. He was a key figure in the introduction of Eastern religions and philosophies to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the end of the 19th century.

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